Isaiah 66:9 follows with an emphatic confirmation of the things promised. Shall I bring to the birth — Shall I disappoint and render abortive a design of which I myself was the author, when every thing is ripe for execution, and the effect just ready to be produced? The church of the future is already like the fruit of the body ripe for the birth, and about to separate itself from the womb of Zion, which has been barren until now. Isaiah 66:9 follows with an emphatic confirmation of the things promised. Isaiah 65:13-25 Election of Israel. Shall I cause to bring forth, and shut the womb, saith thy God? regeneration is not the work of man, but of God; it is he that Isaiah 66:9 STU XRF TSK ... Ellicott's Commentary for English Readers (9) Shall I bring to the birth . Significantly, Isaiah began the book with a condemnation of the shallow worship of God’s people at the time of the New Moons and Sabbaths (Isaiah 1:12-15). Jehovah inquires: "Should I create the delivery (cause the child to break through the matrix) and not the birth (both hiphil, causative), so that although the child makes an effort to pass the opening of the womb, it never comes to the light of day? Young's Compare all. According to Hofmann (Schriftbeweis, ii. Try it for 30 days FREE. - Lowth and Noyes render this, 'Shall I, who begat, restrain the birth?' Isaiah 66:9 NIV • Isaiah 66:9 NLT • Isaiah 66:9 ESV • Isaiah 66:9 NASB • Isaiah 66:9 KJV • Isaiah 66:9 Interlinear • Isaiah 66:9 Commentaries • Isaiah 66:9 Parallel Texts • Isaiah 66:9 Bible Apps • Isaiah 66:9 Parallel • Bible Hub As God has regenerated many souls in the first times of the Gospel, and many more since, in various nations, in each of the ages and periods of time; so he has not ceased, nor will he cease from this work, until all his elect are born again; for everyone that is chosen of the Father, given to the Son, taken into covenant, and redeemed by his blood, shall be begotten again to a lively hope of a glorious inheritance; God will not shut the womb of conversion until they are all brought to faith in Christ, and repentance towards God. Wesley's Notes for Isaiah 66:9. AMP “Shall I bring to the moment of birth and not give delivery?” says the Lord. There is no other difference between יאמר and אמר, than that the former signifies the word of God which is sounding at the present moment, the latter the word that has been uttered and is resounding still. From the expression "thy God," we see that the questions are addressed to Zion, whose faith they are intended to strengthen. Isaiah 66:9, ESV: "Shall I bring to the point of birth and not cause to bring forth?” says the LORD; “shall I, who cause to bring forth, shut the womb?” says your God." (Comp. Moreover, the meaning of the two clauses, which constitute here as elsewhere a disjunctive double question in form more than in sense, really runs into one. Shall I bring to birth and not cease to bring forth?” saith the Lord. The Lord will appear, to the joy of the humble believer, and to the confusion of hypocrites and persecutors. Copyright © 2021, Bible Study Tools. ISAIAH 66: 10-17 REJOICE BECAUSE OF GOD’S PROMISES [2 Thess. no, he is a rock, and his work is perfect, as in creation and redemption, so in regeneration and conversion; as may be concluded, from his power to effect it, and his promise to do it; the grace of Christ, and the indwelling of the Spirit; the impotency of everything to hinder it, and the glory of the three divine Persons concerned in it. convictions of sin; which are right when men are convinced of the And the earth is my footstool — Or a place wherein I set my feet, Matthew 5:35. Shall I bring to the birth — Shall I disappoint and render abortive a design of which I myself was the author, when every thing is ripe for execution, and the effect just ready to be produced? Joseph Benson's Commentary of the Old and New Testaments Isaiah 66:9. But be glad and rejoice forever. Find Top Church Sermons, Illustrations, and Preaching Slides on Isaiah 66:9. Isaiah 63:7-19 Consideration of the Past. the Lord? The Isaiah 66:1 of this chapter is applied by Stephen to the dismantling of the temple by the planting of the Christian church (Acts 7:49,50), which may serve as a key to the whole chapter. (s) "matricem frangam?" Wesley's Notes for Isaiah 66:9. We'll send you an email with steps on how to reset your password. You'll get this book and many others when you join Bible Gateway Plus. produced, and every other grace implanted; and he that has begun Isaiah 63:1-6 The Coming of The Lord. The God by whom everything has been already so far prepared, will suddenly cause Zion to become a mother - a boy, viz., a whole people after Jehovah's own heart, will suddenly lie in her lap, and this new-born Israel, not the corrupt mass, will build a temple for Jehovah. But this change in the standpoint is artificial, and contrary to the general use of the expression ה יאמר elsewhere (see at Isaiah 40:1). New American Standard Version . Zion, the mother, is no other than the woman of the sun in Revelation 12; but the child born of her there is the shepherd of the nations, who proceeds from her at the end of the days, whereas here it is the new Israel of the last days; for the church, which is saved through all her tribulations, is both the mother of the Lord, by whom Babel is overthrown, and the mother of that Israel which inherits the promises, that the unbelieving mass have failed to obtain. Isaiah 66:9 "Who has heard such a thing? 8 Who hath heard such a thing? birth, and bring forth children, this is said by the Lord. Isaiah 66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh. This accurately expresses the idea. Read Isaiah 66:10-11. Isaiah 66:9. Montanus; "an ego aperirem os matricis?" It has tiny red flowers that blossom despite the stony ground or infrequent watering. Isaiah 66:10-24 The Lord Establishes a New Heaven And New Earth Amplified® Darby K.J.V. All rights reserved. says your God." Significantly, Isaiah began the book with a condemnation of the shallow worship of God's people at the time of the New Moons and Sabbaths (Isaiah 1:12-15). They will Isaiah 66:9 (King James Version) A.F.V A.S.V. .--The implied thought is that God will not leave His work of national restoration unfinished. Isaiah 37:3.) 13:13 ) , the womb, and the mouth of it: or, "shall I break Learn more Start my trial Back . Book Notes Barnes' Book Notes Jamieson, Fausset, and Brown Book Notes Robertson's Book Notes (NT) Commentaries Adam Clarke Barnes' Notes Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) … 'Do I close up the womb when I bring to delivery?' Isaiah 66:10 "Shall I bring to the point of birth and not give delivery?" In the context of Isaiah 66, the people had suffered through the exile, cut off from their land and from their God. Now, after the greatness of the LORD’s work, all that is different. of Shall I bring to the birth, and not cause to bring forth? desires after spiritual things, and a glowing love and affection church may pray, and her ministers preach, and both be said to Pulpit Commentary. in that which I create; for behold, I create Jerusalem to be a joy, and … The second birth of Israel is inevitable: it is coming. (k) Declaring by this that as by his power and providence women travailed and delivered so he gives power to bring forth the Church at his appointed time. for them; and when light is infused, faith, fear, and love Browse Sermons on Isaiah 66:9. "shall I begin a thing, and not be able to finish it?''. The prophetic announcement of our prophet has advanced so far, that the promised future is before the door. Isaiah 66. As in the natural birth it is he that gives strength to conceive, forms the embryo in the womb, ripens it for the birth, and takes the child out of its mother's womb; so he does all that answers hereunto in the spiritual birth. Isaiah 66:1-9 Condemnation of False Worship. corruption; a want of spiritual food, and hunger after it; Commentary on Isaiah 66:5-14 (Read Isaiah 66:5-14) The prophet turns to those that trembled at God's word, to comfort and encourage them. The word means that which immediately precedes the appearance of the fetus - the breaking forth of the liquor amnii. 66:9 Shall I - I, that in the ordinary course of my providence use to give a birth to women, to whom I have given a power to conceive, shall I not give a birth to my people, whom by my promises I have made to conceive such expectations? Shall I cause to bring forth? beget, again, quickens, renews, and sanctifies; it is he that impurity of their nature, the exceeding sinfulness of sin, have a Isaiah 66:9 New International Version ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Isaiah 66:9 (NCV) Picture: Creationswap.com | Design: Wendy van Eyck: There is a little cactus on my desk at work. Isaiah 65 Jeremiah 1 Isaiah 66:9 The Message (MSG) 7-9 “Before she went into labor, she had the baby. saith the LORD: shall I cause to bring forth, and shut, Shall I cause to bring forth, and shut the womb, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. says the LORD. 7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child. This also is an expression that should be studiously avoided in prayers and sermons. More Isaiah commentaries. ASV. So Psalms 11:4; Psalms 103:19; Matthew 5:34. saith thy God. The heaven — The highest heaven, is the place where I shew myself in my majesty. Verse-by-Verse Bible Commentary Isaiah 66:8. The first member affirms that Jehovah will complete the bringing to the birth; the second, that He will not ultimately frustrate what He has almost brought to completion: an ego sum is qui parere faciat et (uterum) occluserim (occludam)? Shall I begin a work and not perfect it? Clarke's Isaiah 66:9 Bible Commentary Shall I bring to the birth - האני אשביר haani ashbir, num ego matricem frangam; Montanus. saith of the clause. saith Jehovah: shall I that cause to bring forth shut the womb? says the Lord . Or should I be one to bring it to the birth, and then to have closed, viz., the womb, so that the word of bringing forth should remain ineffectual, when all that is required is the last effort to bring to the light the fruit of the womb?" "The prediction," says Hofmann, "which is contained in ה יאמר, of the ultimate issue of the fate of Zion, is so far connected with the consolation administered for the time present, that she who is barren now is exhorted to anticipate the time when the former promise shall be fulfilled." Click here to view. As soon as Zion travailed, she also brought forth her sons. Shall I bring to the birth, and not cause to bring forth, saith the Lord? Bible Commentary for Isaiah 66:9. Isaiah 66:9 . travail in birth, but it is the Lord that brings to it; Then, when some were allowed to return in anticipation of the great blessings they had been promised, they found only further suffering. And He comforts the now barren daughter Zion (Isaiah 54:1) with the assurance, that her barrenness is not meant to continue for ever. Isaiah 66:7. Isaiah 66:9 In the same way I will not cause pain without allowing something new to be born, "says the LORD. Isaiah 66:3 "He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off … 66:9 Shall I - I, that in the ordinary course of my providence use to give a birth to women, to whom I have given a power to conceive, shall I not give a birth to my people, whom by my promises I have made to conceive such expectations? begins the work of grace in regeneration, in real and thorough Now that the birth is coming, am I going to step in and stop it? Of course not! Isaiah 66:9 Context 6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies. Isaiah 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. A simple reminder, she said, that in the midst of tough and prickly circumstances there is still life and beauty. California - Do Not Sell My Personal Information. I brought this all to pass, says God. Learn more. 66:5-14 The prophet turns to those that trembled at God's word, to comfort and encourage them. The meaning of the whole is, that God designed the great and sudden increase of his church; that the plan was long laid; and that, having done this, he would not abandon it, but would certainly effect his designs. "If I cause you the pain, I will not stop you from giving birth to your new nation, "says your God. Proud member My colleague gave it to me when my husband was diagnosed with cancer. ... Ellicott 's Commentary for English Readers ( 9 ) shall I cause to bring forth? says. Gateway Plus my footstool — Or a place wherein I set my feet, Matthew 5:35 1:7-9 Nothing. Trembled at God 's word, to the moment of birth and not perfect it? '' James )., after the greatness of the humble believer, and not perfect it ''! People ’ s work, all that is different who gives delivery the. Footstool — Or a place wherein I can be said to rest in a proper sense through the exile cut. 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